Saturday, September 25, 2021

Are we so barbaric?

 

Recently most of us were highly disturbed by a video of a man desecrating a dead body. In the video, the person seems to be having unimaginable joy while jumping on that deceased person. Are we humans so inhuman? Are we so barbaric? These are not new questions. For the last many decades this discussion is on.

There is a general feeling that human being is fundamentally violent and vicious. In his latest book called, “Humankind- A Hopeful History”, Rutger Bregman discuss this point in detail. In the book he shares the view point of Thomas Hobbes and Rousseau. While one school of thought says we are fundamentally evil, the other argue we are born with benevolence in our gene and it is the circumstance which define our character.

If that is the case, can it be the circumstances that drove this guy to the ghastly act? Even in jungle such brutality is unheard of. Off late there is big propaganda about the richness of our so-called culture. It cannot be that our culture advocates such violence. I would like to draw your attention to two instances from our epics.

In the first case we have  Bhishma, who was the grandfather of both Pandavas and Kauravas. He is the one who will decide the outcome of Kurushetra war. Due to some circumstances, he is fighting for Kauravas though his mind and blessings are with Pandavas. Nevertheless, this blessing is not evident in the war. He unleashes terror among Pandavas. At last, as per the story, Pandavas seeks his advice on how to kill him and with all benevolence he tells them the way. Accordingly, Bhishma was defeated the next day. As he fell on to the ground, upper part of his body was pierced with arrows so that he was hanging on an array of arrows. Seeing this, Arjuna, who in fact shot him down, arranged a head rest with the help of arrows and even made a bed of arrows at his feet. Bhishma can decide when he should die. He is bestowed with the boon to choose his time of death. Though he decided to end his participation in the battle, he was not yet ready to leave his body altogether. He was waiting for an auspicious time. So, when he was thirsty, it was Arjuna again, who shot an arrow so as to form a fountain of water which will quench his thirst. It may sound strange, but it is the same person who shot him who is trying to make his death as peaceful as possible.

In the second story from Ramayana, while Ravana was lying in the battle field, wounded fatally, Rama asked Lakshmana to go and pay his respect to Ravana and also to request him to part some of his wisdom. Lakshmana was aghast. They had taken all these troubles to kill this person and why should he pay respect and ask him to share his wisdom. Rama said, with all his vices, Ravana was a great scholar, devout and artist. He has got his punishment and is no more the same person. He is purified and before his soul departs Lakshmana should ask him to impart the wisdom and knowledge which he had acquired over years and after great penance. Lakshman, always dutiful, obeyed his brother and the epic gives great importance to this incident.

If this is the way even the enemies are respected, then what will explain such horrendous acts mentioned above? Is it because we are not taught the essence of these stories properly? Are there forces who are trying to corrupt us by misinterpreting our culture?

I personally like to believe that we are fundamentally peace- loving people. We wish to love and be loved. There is no denying the fact that there are agents constantly trying to lead us off from the path of harmony and compassion and push us to the path of hatred and hostility. Let us not fall prey to it. As Rousseau said, “ What wisdom can you find greater than kindness”.

21 comments:

  1. You said it. I also totally agree with the last para. In a sense this is the crux of the new boo I translated as well. Humankind, by Bregam

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    1. I read the book in English. But you have done an important thing by translating it into malayalam. It is a must read. Thanks for the comments

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  2. Nowadays, men are acting so meanial world wide. In the battle field, fighting neighbors, young friends, family ( even uncles and fathers) , different religions etc etc.... meaner than a beast....

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  3. I dont think we are fundamentally peace loving people. Man has been waging war and killing each other all through history. Man is basically an animal and it can never be purely innocent.

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    1. That is a big topic which we cannot discuss over chat.

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  4. Beautifully analysed and explained πŸ‘ŒπŸ‘ŒπŸ‘ŒπŸ‘ŒπŸ‘πŸ‘πŸ‘πŸ‘

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  5. Both humane and inhumane traits are there in man I think his culture erases all the inhumane traits. Good thought. Persuades readers also to think .GoodπŸ‘πŸ‘

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  6. As always loved readingπŸ‘πŸ‘.

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  7. As you rightly said there are different schools of thought on human behaviour. While the epics show us how to be benevolent even to enemies, there are unitary (?) cases reporting on vandalism, which may the outbreak of personality, which is supposed to be unique.
    Why I conclude like this, is because, even even vandals may not continue such behaviour always.

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    1. Though I used few instances from epic to prove a point there are many other instances too which shows the other side. Aswathama killing Panadavas under the cover of night, Abhimanyu being hunted from all sides are few such examples

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  8. Though the stories quoted are stories of dharma winning adharma etc. But all are related to fierce voolence, betrayal, cheating, greed etc. Thats human nature, level of hypocracy varies person to person. Given an opportunity everyone would not hesitate to take that one step on to the wrong side. The difference some go for it n some wait for it. In my opinion there is not even exceptional cases, those who talk peace n non violence etc have done or expereinced enough in the past n hence for some valid reasons of there own sit on the other side to talk sense or logic. But basic nature remains, some overcome by avoiding or some stick but violence is in nature....

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    1. What is important to understand is what our real nature is.

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  9. Totally agree with you. I guess people have stopped teaching their kids about the moral values shown in Ramayan and Mahabharat. In a world, where people are constantly just trying to get "rich", are leaving back the moral ethics that fulfill the meaning of life. Parenting needs to change.

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    1. Probably they are devoid of moral values that is why they are not teaching. Today children can even question you

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